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Astrology traditionally has had no such mechanisms or explanations for the influences that it claims. In more modern times some explanations have been attempted based on the achievements of modern science, none of which, it must be noted, originated in any way from astrology. Unfortunately for such attempts, no explanation that is based on the forces that science has discovered and understood even partially has the remotest possibility of offering any succour to astrology.

For instance, planetary influences cannot be due to gravity.

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After all, as one can easily calculate, the gravitational effect of the obstetrician handling the baby is greater than the effect of the moon on the newborn. The gravitational effect of a reasonably sized modern building could easily overwhelm the effect of the moon. And astrology never seems to account for the obstetrician, her or his assistants, the equipment or the building.

The fact that the moon affects the tides does not imply that the effect of the moon on the fluids in the body is the same. The gravitational effect on body fluids is so small as to be almost vanishing. The effect of the other planets is even less. One cannot claim here in support of astrology that the current understanding that we have of the theory of gravity be abandoned, without making complete nonsense of the enormous body of data in support of it.

This we could hardly do considering that our ability to put all satellites and other spacecraft into the right orbit, which we manage rather successfully, depend crucially on the scientific understanding of gravity. If we were to press the point, even electromagnetic forces, the only other long-range force, could not do the job.

Any local radio transmitter could easily overwhelm the electromagnetic effects due to any of the planets. Is there room for an explanation based on an as yet undiscovered force? The answer, from tests that scientists have conducted to detect a possible fifth force that acts over long distances, is that there is nothing here that offers even a distant ray of hope to astrology. There is no way that astrology can claim that there exists the possibility of a mechanism within the framework of science that supports its ideas.

It is this fact that leads scientists to dismiss astrology as a science even without the detailed examination of all the minute details of the several variants of this pseudo-science. The only recourse for the more aggressive exponents of astrology, as is very familiar, is to attack science hysterically for its blindness and scientists for their lack of an "open mind" or to claim that there was indeed such knowledge in ancient times that can be recovered only by a 'deep' study of ancient texts.

THE crudity of the basic tenets of astrology that is so profoundly demeaning to the human spirit and the capabilities of human beings in general, was found distasteful by many even in older times. Centuries ago, when scientists themselves had not entirely dismissed astrology, there were thinkers who found astrology to be unconvincing. In the Indian tradition, the defence of the quasi-religious myths associated with eclipses seen in the writings of some ancient scholars appear to have had more to do with the sociological compulsions of those times and less to do with any belief in religious myths or other related mumbo-jumbo.

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Even Brahmagupta, who, as Al-Beruni, the 11th century traveller to India notes in his writings, was craven in his submission to religious orthodoxy, attacks the writings on the eclipse of the earlier astronomers Varahamihira and Aryabhata not on the grounds of any scientific error but only because they openly reject the version of the orthodoxy. Brahmagupta's concern is that if generally accepted by the people at large, such attitudes would lead to defiance of religious authority. Despite this criticism, Brahmagupta goes on to a detailed calculation of the eclipses based on the method of Varahamihira and Aryabhata, leading Al-Beruni to suggest that what underlay Brahmagupta's criticisms was more lack of courage than any conviction in mythology.

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To turn to the second question that was raised here earlier, where then did this campaign to introduce astrology as a subject of study in universities originate? Significantly, prior to the efforts of Dr. Joshi as Minister for Human Resource Development, no observer of the public mood has spoken of a popular groundswell of opinion in favour of the introduction of the teaching of astrology as a science in India.

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The absence of a public demand to make astrology a part of the regular educational system points in part to a certain ambivalent attitude towards the subject that is commonly seen the world over. Astrology columns may be eagerly read but not always taken seriously.

Astrology may assume greater significance for individuals in times of deep personal crisis, but at other times it is taken rather more lightly, though not rejected. This has often been the case in India too, though compared to the West astrology here does have a rather more pervasive role in the personal and social lives of individuals. While there have been some astrologers who have pro-actively and aggressively championed the cause of astrology, demanding that it be given the status of a science, the main tendency in India has been to keep science and practices like astrology in separate domains.

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Astrology continues to have a prominent role in various individual and social practices, typically including marriage ceremonies, the inauguration of new buildings, the choice of the moment for finalising important business deals and so on. But even so, even the most avid practitioners of such rituals - and there are many such in India - rarely, if ever, have been seen to argue for a position of respect for astrology in academia. IT is significant that the campaign to introduce astrology has picked up momentum only owing to the efforts of Dr.

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Joshi and his camp-followers. It is his presence as the head of the Human Resource Development Ministry after the coming to power of the Bharatiya Janata Party and its allies that has brought this campaign to the forefront. Joshi is clearly one of the leading lights of a fundamentalist political project, responsible for extraordinary interventions in the fields of education, culture and other intellectual activities.

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The appellation of 'Vedic' applied to the astrology courses being promoted suggests that those who oppose this project are likely to have the labels of 'pseudo-secularism' or 'Western-oriented' or 'unpatriotic' tagged on to them. It is a campaign manufactured by the same fundamentalist industry that conjured up a popular demand where none existed earlier for the destruction of the Babri Masjid and the building of a Ram Mandir on its ruins.

It is no accident that the announcement of the introduction of astrology courses was followed closely, almost in the same breath, by the announcement of courses for teaching 'Purohitya' that would churn out Hindu priests for employment on dollar salaries by our non-resident Indian NRI brethren. This is a pattern that can be seen elsewhere in the world. Despite the persistence of pseudo-science in sections of the public, the demand to have it made an integral part of the education system rarely surfaces unless there are political forces of a conservative, fundamentalist or obscurantist character that make it their business to ensure that this happens.

get link This is true, in some sense, of the demand for the teaching of creationism in schools in the United States as it is of the demand for the teaching of astrology in India in the university system. Whether it is related to starting a new business, choosing any particular field in your career, planning to buy a new home, selection of a spouse or any other vital aspect of your life, Vedic Hindu Astrology has the right answers for shaping your life.

Sometimes people are not able to attain their cherished goal and remain unfulfilled in life. Vedic Astrology attributes these drastic things to unfavorable positions of planets in your horoscope. In such situations, Vedic Astrology becomes very helpful to a person as it provides both reason and remedy for eradicating the problems in your life. According to Vedic Astrology, there are twelve zodiac signs that can be assigned according to the date of birth of a person. The zodiac signs are representation of different planets. All the Vedic astrological predictions are based on the zodiac signs.

Each zodiac sign is ruled by a particular planet. Jupiter leads Pisces and Sagittarius. Venus is the ruler of planet Taurus and Libra. Nowadays, the birth chart can be prepared by using online Kundali software. It provides various astrological details including a birth chart. The astrology software is easy to use. You just need to fill in some specific details relating your birth such as date, time and place of birth.

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